Showing posts with label lets talk art. Show all posts
Showing posts with label lets talk art. Show all posts

Tuesday, February 14, 2017

Every individual possesses a dynamic character which is given off as an illusion depending upon time and situation.

Once felt like a blissful moment, is now a deception,

Limiting the observation of the infinite universe, the state of illusions tends to surpass the real boundaries of vision and temptations.
Katarpillar art is proud to collaborate with, Young but very talented Aakash Sarkar, in a mind blowing photography project. Each of his Captures tends to recreate a niche in our mindset obviously changing all our perception about the time and narration. His stories and inspirations are the baritone of the dense thought he put forward to formularise his shape of mind, capturing the essence of the same through camera techniques. His Art can trick your mind and you can feel the senses struggling to grasp the thematic subject. His young talent is still been polished in one of the pioneer institute of India – NIFT. Pursuing his graduation in fashion Communication, Aakash is getting ready to dazzle the fashion journalism as well as niches of conceptual art through his lens.
Katarpillar Art wishes him a great future ahead!


In this series he amazed us with a series of Self photographs indulged in the senses of paranoia but they represent dark truth.

His sensibilities of the character and expertise of camera mutually comprehend each other to achieve this sort of visual delights for every one of us to see and explore a new perspective of this world. 




 The photographs are appealing and really it’s hard to stop writing about it.
Feel free to share your views and encourage the young talents that are budding around us.
Certainly,We would like to see more of your creation Aakash.



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Wednesday, October 26, 2016



Video compiled by Swati Sharan.
Composed and scripted by Katarpillar


The festival of lights is almost here and most of us are still anxious how to get everything right when the guests arrive at our doorsteps.

Diwali, the festival of light, represents all of our zeal and positivity towards life. We have lights, sweets, family, friends and drinks; decorating our home is something that we can’t miss and off course it helps create the lasting impression. 

But are we all set to blaze our homes with diya, candle, and lights?

Sadly most of us are still wondering and confused what we can do to make it happen and that too in a really less time.

Don’t panic fellas !

We compiled a great list of Art of “Do-it-yourself” videos that are only super cool but time saving as well. We guarantee a few hour on investment will make your home stunning. 

Do-it-yourself is an alternate way to recycle few products to create beautiful art/utility products, It reuses some Thrown away or neglected products potentially capable of ease out the pollution pressure on ecology and reduce the use of heavy electricity consuming cheap Chinese Products to ensure happy and safe Diwali.


Check them out!


1.Beautiful Pentagonal Lantern


2. Fairy glow jars



3. Pendant light

 


4.Stary lampshade


5. T-Light Holders 




6. Decoration Ideas



7. Lampshades to Lampglobes


8.Oil candles


9. Water candles



Hope you might find this article helpful. As a token of gratitude please do share the links with our friends and family. 
Visit www.katarpillar.blogspot.com for regular updates on Art and popular Culture.

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Wednesday, October 12, 2016


Since the inception of commercial art, the debates over the inter-mingling margin and roles of fashion with that of art are intense. Accept it or not, Art, design and fashion, all these terms confused us whenever we were to pick definitions. No matter what you try, which logic you imply, there’s always a chance of hitting some exception on your way. But we are not talking about how big of intensified this debate could be, we are focussing on the exception part.


Yes! Here’s a list of top 9 fashion/items that are considered Art now-a-days and you can’t deny their position. The Metropolitan Museum of Art curated these wearable garments and now the world spectre them as masterpieces.


1. . Design House: House of Dior (French, founded 1947)
Designer: Christian Dior (French, Granville 1905–1957 Montecatini)
Date: spring/summer 1947
Culture: French
Medium: silk

Christian Dior

2. Designer: Elsa Schiaparelli (Italian, 1890–1973)
Design House: House of Schiaparelli (French, founded 1928)
Date: fall 1938
Culture: French
Medium: synthetic
Elsa Schiaparelli



3. Designer: Paul Poiret (French, Paris 1879–1944 Paris)
Date: 1922
Culture: French
Medium: metallic, silk
Paul Poiret




4. Design House: Yves Saint Laurent, Paris (French, founded 1961)
Designer: Yves Saint Laurent (French (born Algeria) Oran 1936–2008 Paris)
Date: fall/winter 1965–66
Culture: French
Medium: silk, wool
Yves Saint Laurent


5. Design House: House of Balenciaga (French, founded 1937)

Designer: Cristobal Balenciaga (Spanish, Guetaria, San Sebastian 1895–1972 Javea)

Date: fall/winter 1965–66

Culture: French

Medium: silk
Cristobal Balenciaga


6. Design House: Attributed to House of Chanel (French, founded 1913)

Designer: Attributed to Gabrielle "Coco" Chanel (French, Saumur 1883–1971 Paris)

Date: 1926–27

Culture: French

Medium: silk, metallic thread, sequins.

Gabrielle "Coco" Chanel


7. . Design House: Fortuny (Italian, founded 1906)

Designer: Mariano Fortuny (Spanish, Granada 1871–1949 Venice)

Date: 1925–49

Culture: Italian
Medium:  Silk, glass
Mariano Fortuny


8.Design House: House of Worth (French, 1858–1956)

Date: 1925

Culture: French

Medium: silk, beads, metal thread
Charles F. Worth



9.Designer: Madeleine Vionnet (French, Chilleurs-aux-Bois 1876–1975 Paris)

Date: spring/summer 1938

Culture: French

Medium: rayon
Madeleine Vionnet







(The following content is with reference of The Metropolitan Museum of Art. all the images and information are thereby the copyright of The museum. for more art reference you can visit
 http://www.metmuseum.org/)

Monday, October 10, 2016


In the time of festivity, all our hopes halt at your face glistering with the mythical charm. You give us strength and gorgeous sight to behold.  Your eyes always made us wonder and we go deep into the sanctity of your love.O mother, help us uphold this rhythm of life, Survival or death. Keep us under your grace. As there only, one seeks solace.

 This is what you mean to us.





























Bless us all to live with glory and prosperity.


(***Disclaimer : This article is dedicated to the love and respect we share about our beloved goddess Durga, The author doesn't claim to own any of the artworks presented above. the copyrights of concerning artists remain intact.)

Wednesday, October 05, 2016


A new exhibition at Stanford University’s Cantor Arts Center,“Sympathy for the Devil: Satan, Sin, and the Underworld,” traces Lucifer’s visual history, from his emergence in the Middle Ages as a horned, cloven-hoofed, foul-smelling, diabolical creature of the night to his denuded and largely ironic image today.
“By around 1500, his visage and characteristics were pretty well set,” Bernard Barryte, Cantor’s curator of European art, tells Quartz. “He was initially a conflation of sundry things. Everything from Pan to Near Eastern gods got mushed together in the Middle Ages and became what we know of as the devil.”
In the 16th and 17th century, grisly paintings of the Evil One were intended literally, Barryte says.”They were meant to have a moral effect, which is why artists made him awful looking. Even if you were educated, you would wonder, ‘What if?’ No matter how sceptical one might be today, there was real faith underlying this imagery.”

The Enlightenment began to change that. As our conception of evil shifted, so did our personification of the devil. “He becomes more human, even romanticized, after the popular revolutions of the late 18th century, especially the French Revolution,” Barryte says. In the 19th century, the devil was often depicted as a “shrewd and wily dandy,” a Mephistophelean figure, who would trick you out of your soul, not brutally tear it from you. “Fear is no longer his most effective tactic,” Barryte says. “And in the 20th century, he all but disappears except in advertisements.”
In his place—well, look in the mirror. “Hell is other people, is how Jean-Paul Sartre put it,” Barryte says. “All the sources of evil seemed to shift from some horrific other to mankind itself.”
For a nostalgic look at the devil’s many guises (along with depictions of his realm and minions), here’s a selection of works in the exhibition, which is on view through November 30:














Tuesday, October 04, 2016


Art can be complicated. Often, it is difficult to interpret its meaning or unearth the message that the artist wants to convey. Other times, it is difficult to understand the techniques and methods used.
However, art also belongs to various different categories and art movements that further complicate things. Some movements are straightforward, others not so much. Below we have compiled a list of the strangest and most obscure art movements that existed or still exist in the world.

10. Intentism

If you have ever been to an art exhibition and wondered what exactly the artist meant with his piece of art, you probably know that sometimes understanding the meaning and intention of art can be rather difficult. Perhaps there is no intention in art, we wonder. Or perhaps the intention and the message is whatever we decide it to be. However, followers of Intentism would disagree.
Intentism is an international art movement of artists, authors, actors and musicians who believe that art can convey an intended message to those viewing it.
Intentists follow three principles. Firstly, they feel that artists are free to convey their message to society. Secondly, they believe that confused, hidden or denied intentions lead to zero accountability. Thirdly and lastly, they think that the exclusion of intention can lead to enforced restrictions on the artist.
Indeed, Intentists believe that through the rejection of intention and authorship, creative work becomes indifferent and anaemic.

9. Orphism Art Movements


Orphism, also called Orphic Cubism or Simultaneism, is a trend in abstract art which derived from Cubism. The movement was named by a French poet, Guillaume Apollinaire, in 1912, and gives priority to light and colour. Apollinaire thought that this new style of painting brought musical qualities to the paintings. The name Orphism comes from Orpheus, a poet and singer from ancient Greece mythology.
The movement was started by Robert Delaunay and his wife, Sonia Delaunay-Terk. Unlike Cubists, they believed colour to be a powerful element in their art, although just like Cubists, they were greatly interested in geometric fragmentation.
The movement was short-lived and came to an end before World War I.

8. Fluxus Art Movements

Fluxus was a group of artists that were known for blending different artistic media in the 1960s. Fluxus artists could be found all over the world but an especially large concentration of them could be found in New York as well as various German cities.
George Maciunas is considered to be the main founder of the group. He coined the name ‘Fluxus’ and edited the movement’s numerous publications.
Followers of Fluxus strongly disagreed with the idea that museums have the right to decide the value of art. They also did not think that viewers of art have to be in any way educated to view and understand art. Not only did members of Fluxus desire to make all art acceptable to the public – they also wanted to ensure that each and every individual produced art regurlarly.

7. Arte Povera

Arte povera, or poor art, was an artistic movement that emerged in the 1960s. Members of this group were Italian artists who created their art from commonplace materials such as rocks, clothing and paper. The group rejected minimalism and modernist abstract painting.
The name of the movement was introduced by the Italian art critic and curator, Germano Celant. He wanted the name to convey the notion of art made without restraints, a complete and utter opennes to materials and processes.
The group’s most memorable art, however, comes from their use of unprocessed materials with references to consumer culture. The group aimed at contrasting the new and the old to complicate our sense of the passing time.

6. Yellowism

In 2012, a vandal named Vladimir Umanets scrawled graffiti on Mark Rothko’s mural which was on exhibit at London’s Tate Modern. The graffiti read “Vladimir Umanets, A Potential Piece of Yellowism.” With that, the movement of Yellowism gained international recognition.
Yellowism is an artistic movement run by two people – Vladimir Umanets and Marcin Lodyga. The movement began in Egypt in 2010 when the first exhibition was unveiled and has continued since, although grasping Yellowism is not an easy task. Apparently, in order for a piece of art to be considered as a part of Yellowism, it needs to be either displayed in a yellow gallery-like space or signed by a Yellowist.
Umanets also says that “The main difference between Yellowism and art is that in art you have got freedom of interpretation, in Yellowism you don’t have freedom of interpretation, everything is about Yellowism, that’s it.” Indeed, to most people the movement of Yellowism just seems like vandalism and obscure nonsense, but perhaps Yellowists will eventually surprise us all.

5. Mannerism Art Movements

Mannerism originated in Italy in 1520, and soon spread throughout Europe. Instead of focusing on naturalistic representations, this movement concentrated on complexity and virtuosity. Giuseppe Arcimboldo, the artist behind portraits made entirely of objects such as vegetables, fruits, flowers and the like, is a great example of a Mannerist.
The name of the movement comes from the Italian word ‘maniera’ which simply means style. Indeed, Mannerists believed that natural paintings were too plain, too simple for life. They thought it best to spice up life with invention and refinement, as well as a virtuoso technique. Early Mannerists liked to use elongated forms, irrational settings and theatrical lighting. Thus perhaps it comes as no surprise that mannerist paintings often leave the viewer nervous and unsettled.

4. The Incoherents

The Incoherents was an art movement founded in 1882 by a Parisian writer and publisher Jules Levy. The movement exhibited drawings of children or people who did not know how to draw, “found” objects, parodies of famous art pieces as well as political and social satire. Thus, in that way, the movement was not only meant to serve as an artistic exhibition or an artistic outlet, but also as a form of public entertainment.
It started when Jules Levy decided to organize an evening whereby people who could not draw would be encouraged to draw and paint as well as create art in general. It was a huge success and a few months later, he repeated the experiment at his home in the company of his friends. Once again, the evening proved to be successful and resulted in extensive newspaper coverage. Before long, ‘The Incoherents’ were part of Parisian culture.
Unfortunately, in 1886, Levy became the target for criticism as people began to claim that he was using ‘The Incoherents’ for his own interests. Others too started using the name for their own endeavours – Incoherent cafes and magazines were established but in reality, they had nothing to do with the actual people taking part in the movement. Thus, Levy decided to end this movement, and while there were a couple brief recovery attempts, the movement was forgotten in the ashes of Parisian trends.

3. Dazzle Camouflage

Dazzle camouflage was a technique used to camouflage ships in World War I as well as World War II and after. It is also known as ‘dazzle camouflage’ or ‘razzle dazzle’ and is attributed to Norman Wilkinson.
Wilkinson, who was an artist and illustrator, as well as a Royal Navy volunteer in World War One, realized the danger of Germany U-boats and devised a plan to help the Allied ships with his artistic abilities.
Being fully aware that it is impossible to camouflage ships in a way that would render them unnoticeable, he decided that the very opposite was needed. Thus, crazy shapes and bold colors were painted on the ships to confuse the enemy, making it difficult for them to estimate the speed, size, and direction of the ships. However, the effectiveness of this technique was ever measured so it is unclear whether ‘razzle dazzle’ was in any way superior to plain ships.

2. Fauvism Art Movements

Fauvism emerged in the early Twentieth century in France and was one of the first successful avant-garde movements. The Fauves, which loosely translated means ‘the wild beasts’, expressed themselves through bold brushstrokes and vibrant, often unnatural colors which they applied directly from the tube. The artists preferred individual expression and intuition over academic theory and accurate representation. Thus, many paintings made by ‘Fauves’ were abstract and simple.
The movement gained its name after Louis Vauxcelles, an art critic, saw the paintings of Henri Matisse and Andre Derain, as well as various other artists, and called them ‘les fauves’ (wild beasts) in disapproval. Indeed, Vauxcelles went so far as to describe the artists behind the movement as ‘youngsters’ and the movement itself ‘dangerous’.

1. Stuckism Art Movement

Stuckism is an art movement that promotes figurative painting instead of conceptual art and was founded in 1999 by Charles Thomson and Billy Childish. The name for the movement came when Childish’s girlfriend insulted him by saying that his art was “stuck, stuck, stuck.” Stuckists strongly believe that art is more than just dead animals and beds and thus oppose to modern art, minimal art, conceptual art and the like.
Stuckists regularly oppose to the Turner Prize by holding demonstrations. On one occasion, they even dressed up as clowns. Over the years, these demonstrations have gained the movement a lot of media coverage. Stuckism has grown into a large, international movement which today has over 187 groups in 45 countries.
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